What the Heck was Teapot Dome, Anyway?

Anne Louise Bannon author photoRelevant History welcomes back Anne Louise Bannon, a historical mystery author and journalist whose journalistic work has appeared in the Los Angeles Times, Wines and Vines, and in newspapers across the country. She created the Oddball Grape wine blog with her husband, Michael Holland. She also writes the romantic fiction serial White House Rhapsody, book one of which is out now. Her novels include the Freddie and Kathy mystery series, set in the 1920s, the Operation Quickline series, and Tyger, Tyger. She and her husband live in Southern California with an assortment of critters. The Last Witnesses officially launches on 28 April, with pre-orders available now. For more information about her and her books, visit her web site, subscribe to her newsletter, and follow her on Facebook, Twitter, Pinterest, and Goodreads.

*****

One of the fun things about writing a mystery set in the 1920s is that there was so much going on, including a raft of scandalous behavior within the administration of President Warren G. Harding. But while we may have heard of Teapot Dome, how many of us actually remember what it was?

Yet, in my most recent novel, The Last Witnesses, which is set in October 1925, much of this was headline news. And since some of the action is tangentially connected to the scandal, my characters do spend some time talking about it. The story still makes sense even if you don’t know about Teapot Dome, but just to bring folks up to date, here it is.

Harding’s administration was possibly the most corrupt of any in American history. His pick to head the Veteran’s Bureau got caught selling medical supplies intended for the military to outside vendors. Harding’s attorney general spent most of the ‘20s under investigation. And that was far from all.

However, the big one, the one everyone associates the most with Harding and the 1920s was Teapot Dome, an oil field in eastern Wyoming, almost directly north of Casper. Back in the early part of the Twentieth Century, the U.S. Navy got the bright idea that it might be a good thing to not drill on certain oil fields on federal land and keep that oil in reserve in case of an emergency. The problem was a whole bunch of oil magnates at the time were salivating all over the place to go drill on the Naval Reserves.

Even then, you couldn’t just go drilling without paying the owners for the oil. So, the oil magnates would pay for leases that would allow them the mineral rights on a given land and then drill. In the case of Teapot Dome, the U.S. Government owned the land, with the Navy in control, and the Navy was not going to let it happen.

But in 1921, Warren Harding gets sworn in as president and appoints his poker buddy Albert Fall as Secretary of the Interior. Shortly after that, Fall talks the Navy into giving the Department of the Interior control over the Reserves at Teapot Dome and by spring of 1922, neighbors are noticing that drilling is going on where it’s not supposed to be. The local senator, John B. Kendrick, initiates an investigation, and over the course of several years, it comes out that oilmen Harry Sinclair and Edward Doheny had bribed Fall with massive amounts of money, including a $100,000 “loan” from Doheny, well over $1 million in today’s dollars.

Fall might have gotten away with his little scheme—after all, he did have the legal right to lease the land to Doheny and Sinclair, even if he wasn’t supposed to. What did him in was that folks noticed he was living more than a little above his pay grade. He was eventually convicted of taking bribes, but Doheny got off pretty much scot-free and Sinclair served six months for jury tampering.

Harding had the good luck to die in August, 1923, just as this was all starting to go public, and may not have known what Fall was up to, or some of the other nefarious goings on in his administration. Some of those ended up in the book. Like I noted, it’s one of the reasons I find the 1920s such a fun one for murder mysteries.

*****

The Last Witnesses book coverA big thanks to Anne Louise Bannon. She’ll give away a paperback or ebook copy (winner’s choice) of The Last Witnesses to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery for the paperback is available after 28 April and in the U.S. only.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

Co-Partners in Grace: the Rise and Fall of the Puritan Marriage Manual

MJ Logue author photoRelevant History welcomes M J Logue, a trained archivist and literature graduate who lived in York overlooking the Ouse for five years, studying in the archives of York Minster by day and cleaning the school by night. Her interest in the seventeenth century began when she lived next door to a ruined manor on the edge of the Peak National Park, as a result of which she wrote her first novel aged fifteen. She now lives with her husband, son and five cats in West Cornwall. To learn more about her and her books, visit her web site, and follow her on Facebook, Twitter, Goodreads, and Wattpad.

*****

Oh, so and so is such a bore, they say. So dour, so chaste, so—well, joyless. So puritanical.

Gentle reader, I am here to tell you that they’re wrong.

Believe it or not, our Puritan ancestors were considerably more enlightened on the matter of love and marriage than we think. The “conduct manual”—a book, or a sermon, written for young people just starting out on their married life together—was incredibly popular, offering practical and spiritual advice to couples, and printed commercially with remarkable success throughout the seventeenth century.

A Little Commonwealth
Read Thomas Gataker, Bachelor of Divinity and Parson of Rotherhithe, writing in his pamphlet “Marriage Duties Briefely Couched Together”[1] on the matter of marital love:

And this point thus observed may first serve to shew what is one main cause of much neglect of duty in many families, in children towards parents, in Servants toward Master and Mistress; because the governors are not careful of mutual duties betwixt themselves, of concord and agreement the one with the other, of love and fidelity the one to the other, of respectful and regardful carriage the one towards the other.

Or, as he is at pains to point out:

For as in a clock or a watch, if the spring be faulty, the wheels cannot go, or if they move not either other, the hammer cannot strike: so here, where duty faileth between man and wife it causeth a neglect of all other good duties in the family that dependeth upon them.

Gataker was writing advice to young married couples in 1620. He’s advocating love and respect and fidelity—not as a wifely duty, but as a mutual duty.

It’s a really interesting read, actually. It’s absolutely not what you would imagine. It does emphasise, as you would imagine for a seventeenth-century text, the patriarchal nature of the family and the wife’s necessary subjection, but the (idealised, but incredibly progressive) view of family life as a little commonwealth in which husband and wife have rights and responsibilities one towards another, but in which love and fidelity are key.

The first cause of writing is a motherly affection
And it would be wrong to assume that all these cheaply-printed, widely-available little booklets were written by men to instruct and direct their womenfolk, think again. The early modern period saw an explosion of such work, written by women, for women, even before the birth of the novel and the female novelist; mostly domestic and devout advice manuals like Dorothy Leigh’s “A Mother’s Blessing”[2]. Read the early American Puritan poet Anne Bradstreet, writing on her husband’s absence on public employment[3]:

My head, my heart, mine Eyes, my life, nay more,
My joy, my Magazine of earthly store,
If two be one, as surely thou and I,
How stayest thou there, whilst I at Ipswich lye?

Or Thomas Fairfax, Parliamentarian commander of the English Civil War and amateur (and not very good) poet, on the ideal relationship between a man and a woman[4]. He was happily married for something like thirty years to a very feisty lady and knew of what he spoke:

All Creaturs else on Earth that are
Whether they Peace affect or Warre
Males ther Females ne’re opress
By the Lyon safe lyes the Lyoness
The Beares ther Mates noe harme procure
Wtii Wolfe the shee Woolfe lines secure
And of the Bull the Earth wc^ teeres
The tender Heyfer has noe feares
But men then these more brutish are
Who w’l’ ther wiues Contend & jarre

Domestic peace, rather than passion, is the goal of the ideal marriage, to the seventeenth century Puritan—quoting the immortal Sir Thomas again:

…wanton Lust the Mother
Of toyinge Vanity a Bowre
Enimy of Peace the Fount wher Pride doe swime
Th’ Incendeary of Strife of Passions Magazen

A Mutual Duty
So does that mean that the Puritans didn’t hold with carnal pleasure?

On the contrary, within a loving relationship, it was seen as nothing short of essential to happiness. Gataker again, very tactfully—“…some such private dalliance & behaviour to married persons between themselves as to others might seem dotage”—the key being private dalliance, between themselves. It was a significant part of a relationship, not the basis of one. The marriage manuals are very definite on that matter. Careful thought should be given to the long-term compatibility of a couple considering marriage and that it be based on friendship and liking, a mutual support, rather than being led by strong physical attraction.

The commonsense marriage manual, sadly, seems to have flourished briefly throughout the first half of the seventeenth century and then been replaced at the Restoration by much more hands-on and considerably less moral practical manuals like “The School of Venus”—which, one might argue, more effectively reflected the mood of the times than the considerably less catchy:

A bride-bush, or A wedding sermon compendiously describing the duties of married persons: by performing whereof, marriage shall be to them a great helpe, which now finde it a little hell.

Notes:
[1] Text of “Marriage Duties Briefly Couched Together,” https://faculty.history.wisc.edu/sommerville/367/GatakerMarriage.html
[2] Northon Anthology Of English Literature, https://www.wwnorton.com/college/english/nael/17century/topic_1/leigh.htm
[3] Anne Bradstreet, Collected Poems, https://catalog.hathitrust.org/Record/100326166
[4] Poems of Thomas Fairfax, https://ia601400.us.archive.org/16/items/poemsofthomasthi00fair/poemsofthomasthi00fair.pdf

*****

The Smoke of Her Burning book coverA big thanks to M J Logue. She’ll give away a paperback copy of The Smoke of Her Burning, prequel to her historical fiction series set in the seventeenth century, to five people who contribute a comment on my blog this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery is available worldwide.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

The Winner of In the Shadow of the Storm

Kevin R. Tipple has won a copy of In the Shadow of the Storm by Anna Belfrage. Congrats to Kevin!

Thanks to Anna Belfrage for a look at the desperation for holy relics (real and otherwise) during the Middle Ages. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

Holy Bits and Pieces

Anna Belfrage author photoRelevant History welcomes back Anna Belfrage, who, had she been allowed to choose, would have become a time traveler. Instead, she became a financial professional with two absorbing interests: history and writing. Anna has authored the acclaimed time-slip series “The Graham Saga,” winner of multiple awards, including the HNS Indie Award 2015. Her new series, “The King’s Greatest Enemy,” is set in the 1320s and features Adam de Guirande, his wife Kit, and their adventures during Roger Mortimer’s rise to power. The third book, Under the Approaching Dark, will be released April 2017—and yes, Lincoln and its cathedral play a relevant role. To learn more about her and her books, visit her web site and blog, and follow her on Facebook and Twitter.

*****

A bone by any other name is still a bone
No sooner do I enter a museum, but I make for the medieval exhibitions and the myriad of objects that stand testament to how present faith was in the everyday lives of our long-gone ancestors. I am especially fascinated by the reliquaries, beautifully adorned little caskets which were used to house precious relics, usually the odd bit and piece of a long-dead saint.

These relics were venerated throughout the Christian world. Some attributed healing powers to the relics, others believed the crumbling remains of an arm or a skull served to connect the penitent kneeling before it with the glory of Heaven. Initially, dismembering a saint’s remains was frowned upon, but ever-growing demand led to a more pragmatic approach. Fingers, arms, legs, were broken off from the saintly remains and carried off to a new home—in a purpose-built reliquary. The general idea was that the precious relic should be encased in gold and jewels so as to proclaim the glory of eternal life awaiting the original owner of the bones rattling round inside the casket.

In medieval times, any religious institution worth its name had to have a collection of relics. Some went quite wild and crazy in their search, bringing back everything from (yet another) purported head belonging to John the Baptist to splinters from the True Cross to phials of the Holy Blood. Trade in these items was brisk, putting it mildly, and at some point there were several heads belonging to John the Baptist doing the rounds. As to the splinters of the True Cross, should they all have been brought together, they’d have sufficed to build a new ark rather than the more modest contraption on which our Lord suffered and died.

The intrepid relic-trader soon discovered that the hunger for saintly remains was particularly strong in Carolingian Europe and England. The bones of saints were simply not enough to go around, but fortunately the catacombs of Ancient Rome were littered with old skeletons, and soon enough these old pagan bones were making their way due north, complete with whatever provenance was required to sell them as relics.

The Holy Church was irritated and embarrassed by the trade in false relics; they detracted from the value of the real thing. But in a world where people put a lot of store in owning a saintly hair or knuckle, it was difficult to shut the business down. Plus, of course, churches with relics made a lot of money from pilgrims and were therefore not all that interested in discussing the origins of the mummified hand, foot, jawbone—take your pick—they might be displaying.

No relic, no money
For a church not to have a relic was something of a minor disaster. For a medieval cathedral to lack one was unacceptable—which brings me to a little anecdote featuring Lincoln Cathedral and its lack of relics.

Lincoln CathedralIn 2016, I was fortunate enough to visit Lincoln Cathedral, and I can’t quite recall when last I was so overawed by a building as I was by this glorious, glorious church in golden stone, sitting so proudly atop its hill. The western façade is particularly eye-catching, and on one of the pinnacles that decorate it stands St Hugh of Lincoln.

Long before Hugh was St Hugh, he was just plain Hugh, a bishop determined to administer his bishopric as it best served its people. He improved education, was generous to those in need, thorough in going about his duties and careful in his appointments, ensuring his diocese was as well-run as it could be—and always doing God’s work, even if it caused conflict between him and the king. By far the biggest challenge he undertook was to rebuild his minster. Lincoln Cathedral had been severely damaged by an earthquake in 1185.

Now, to rebuild a church, especially one on such a large and magnificent scale as Lincoln Cathedral, required money. One way to bring in money was to have a top-name relic to bring in pilgrims. Lincoln had none. Christ’s crown of thorns would have been a nice-to-have, but the French already had it (or one of the various crowns of thorns). Christ’s shroud would have been just as big a draw, but Turin was not about to let it go any time soon. Anything belonging to the Virgin would also have fit the bill, but alas, such relics were few and dear.

St Hugh of LincolnOur Hugh was probably beginning to feel a tad despondent when, in 1190, he visited France. More specifically, he was at the abbey of Fécamp in Normandy. This abbey had a fabulous treasure, an arm supposed to have belonged to no less than Mary Magdalen. A fantastic relic, one that would draw huge crowds—but the monks at Fécamp weren’t about to part with their treasure. As a consolation, Hugh was allowed to see the relic up close. It was lifted out of its reliquary, and the cloth covering the remains was folded back. Behold, the remains of a hand and arm that had once touched Christ, held him even!

So overcome was Hugh (or so the story goes) that he tried to break off a piece to take home with him. The horrified monks tried to stop him, but they were no match for the determined Hugh. The arm, however, was, and no matter how he tried, Hugh could not snap off a piece. Which was when he resorted to gnawing on the relic instead, and before he had been pulled away, he had managed to dislodge two precious splinters. At last, Lincoln had a relic, however unorthodoxly acquired!

*****

In the Shadow of the Storm book coverA big thanks to Anna Belfrage. She’ll give away an ebook copy of In the Shadow of the Storm, first book in her “The King’s Greatest Enemy” series, to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery is available worldwide.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

The Winner of Maria Ines

Doris Eraldi has won a copy of Maria Ines by Anne Schroeder. Congrats to Doris!

Thanks to Anne Schroeder for a look at the problems people encountered during Old California’s transition from Spanish to Mexican control. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

California’s Turbulent Transition From Spain to Mexico

Anne Schroeder author photoRelevant History welcomes Anne Schroeder, who served as President of Women Writing the West. Her award-winning fiction includes stories of bandits and bold women. She worked her way through college at a truck-stop café near where James Dean died. She lives in Southern Oregon with her husband, dogs and several free-range chickens. To learn more about her and her books, visit her web site, and follow her on Facebook.

*****

The land of dons and doñas comes to an end
Viva la independencia! Viva el Emperor Augustin I!” shouted the residents of Monterey while the Spanish flag was lowered in California’s capitol. A moment later the Mexican flag fluttered in the ocean breezes. The year was 1821. Swift riders were sent up and down California to spread the news.

Mission in CaliforniaIn pastoral ranchos across El Camino Real, the King’s Highway, from Sonoma to San Diego, Spanish ladies put away their black taffeta dresses, high hair combs and mantillas. They loosed their severe braids and adopted brightly-colored skirts and blouses that suited an informality of attitudes that accompanied the fall of influence from the Catholic Church. Padres were banished, some to a Spain they had never seen. Mission tools, food stores and livestock were sold to cover the current governors’ gambling debts. Horses were driven off by the thousands, sold to the U.S. army in Arizona for use in the Plains Wars. The Indians were emancipated, with nowhere to go.

Three new governors were appointed in four years. Complaints about each flew between Mexico City and Monterey. Traditional pride ignited old rivalries, but the conflicts were undertaken with honor and decorum as brother raged against brother, nephew against uncle. Some of the actions, recounted later, seemed almost courtly. General Mariano Vallejo was imprisoned for months during the Bear Flag Revolt, until his wife won his release with daily gifts for his accusers of wine and delicacies from the General’s rancho.

Conflicting Californians clashed, and one was killed by countrymen near Santa Barbara. Widows of the great Spanish dons, interviewed for the Bancroft Project years later, expressed the opinion that civil war seemed inevitable and was only avoided because the Americans took control. Perhaps the Californians turned their energies to a common enemy.

Spanish land grants, conveyed by a handshake and a promise, were set aside by Mexican courts. Spanish dons, unable to provide a written deed, lost their lands to loyal Mexicans, many of whom later lost their own claim in American courts. In canyon and arroyo, greed descended. Gone, the fiestas with their fierce combat between a lassoed grizzly tied to the leg of a wild longhorn bull. The bucolic life of pastoral California had come to an end.

The “Time of the Troubles”
The Indians in both Alta and Baja California suffered greatly. During the Colonial rule, Franciscan monks under the leadership of Padre Junipero Serra had traveled from Spain to set up a chain of Missions to instruct the natives. By decree of the King, they were to produce worthy Spanish subjects. They were to baptize, instruct in music, prayer, teach matters of hygiene and modest dress. They were to teach methods of European farming and stock management that would provide for the gente de razón (people of reason, the Spanish people) living in California as well as the benefactors of the expedition, the Spanish court. Each Mission was supplied with five soldiers who were to protect and administer punishment. Families were encouraged to immigrate and procreate, with families producing over twenty children. Outposts at the edge of the world, the immigrants were cut off from civilization except for a Spanish ship that arrived each year with supplies to be paid for with hides.

Old well in CaliforniaWhen Spain went to war against her European neighbors, Indians were pressed to their limits to provide leather, gold, food and raw materials for Spain. During the first years, padres ministered to the curious Indians who gathered at the edge of the trees and watched the greyrobes offer prayers to a God that was more powerful than their traditional gods. As Indian neophytes, Christians, died of sickness and overwork, the soldados de cuero, leather jacketed Mission guard, rode further into the countryside rounding up replacements with ropes and sticks. The neophytes singed their hair with hot coals and grieved their loss of freedom. Some escaped, only to be rounded up and severely punished by soldiers tasked with strict quotas set by the Spanish king and, later, by the taxes needed to pay salaries of the Mexican administrators. What began as a ten-year plan to train Indians stretched into a fifty-year joint venture that became increasingly difficult for everyone.

The later period from the Mexican era through the first years of the American conquest, became known to the People as the “Time of the Troubles.”

This is the setting of my novel, Maria Ines. Maria is a Salinan Indian girl born under Padre Serra’s cross at Mission San Miguel Arcángel. She witnesses the political intrigue and greed of Spanish, Mexican and Yanqui invaders who plunder California, destroying everything she loves. A refugee in her own land during the Time of the Troubles, Maria Ines struggles to survive while she reclaims her family, her faith, and her ancestral identity.

*****

Maria Ines book coverA big thanks to Anne Schroeder. She’ll give away an advanced reader copy (ARC) of Maria Ines to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery is available in the U.S. and Canada.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

How Archival Research Added Texture to My Novel

Mystery Thriller Week 2017 logoThe week of 12–18 February, I’m participating with dozens of crime fiction authors in Mystery Thriller Week (MTW). Click on the logo to the left to check out a full schedule of author interviews, guest posts, and Facebook events during this week. Here’s how the week looks for me:

Monday 13 Feb: I host author Linda Kane for Relevant History.
Tuesday 14 Feb: Catherine Dilts interviews me on her blog.
Tuesday 14 Feb: MTW hosts my guest post about child soldiers.
Thursday 16 Feb: I host a great chat on Facebook with Relevant History veterans Jeri Westerson and I.J. Parker, “Women Historical Mystery Authors Who Write Men Detectives.”
Friday 17 Feb: I host author Jennifer S. Alderson for Relevant History (below).
Saturday 18 Feb: Stephen Bentley interviews me on his blog.

Jennifer Alderson author photoRelevant History welcomes Jennifer S. Alderson, who was born in San Francisco, raised in Seattle, and currently lives in Amsterdam. Her love of travel, art and culture inspired her ongoing series of novels following the adventures of Zelda Richardson around the globe. In Down and Out in Kathmandu, Zelda volunteers in Kathmandu, where she gets entangled with a gang of diamond smugglers. The Lover’s Portrait follows Zelda to Amsterdam, where she discovers a cache of masterpieces missing since World War Two. Her third novel—a mystery centered around Papua New Guinean ‘bis poles’, missionaries and anthropologists—will be released in the summer of 2017. To learn more about her and her books, visit her web site and blog, and follow her on Facebook, Twitter, Goodreads, Pinterest, and LinkedIn.

*****

Let me make this clear from the start: I love the smell and feel of archival documents, those yellowing bits of paper and crumbling photographs that rustle ever so slightly when extracted from their manila envelopes. There’s something magical about scouring through meters of racks, drawers and file folders until you find an interesting or odd snippet of information recorded long ago which helps a character or story truly come to life.

While working out the storyline for my second novel, The Lover’s Portrait, I realized early on that the restitution of looted artwork and the treatment of Jewish citizens in the 1930s and 1940s, were going to be central to the plot.

To ensure that any potentially controversial aspects of my art mystery were honestly and accurately described, extensive archival research would be essential. What I didn’t expect is that this same research would add much needed texture and depth to my story, infuse it with universal themes and—according to all the reviewers so far—be what sets it apart.

Diving into the unknown to find the unique
I knew one of the main characters was going to be an art dealer being blackmailed by a Nazi general during the Second World War. I just didn’t know exactly why he would be forced to give up his collection. Restitution of art was a topic already very familiar to me, one I’d learned much about during art history and museum studies lectures at the University of Amsterdam. However the details surrounding important events in Dutch history, and the attitudes held in Europe during that period, were not.

It was crucial for the plot that this art dealer character not be Jewish but did need to be considered a ‘dissident’ or threat to the Nazi regime for another reason. I went to the Amsterdam City Archives with an open mind and list of questions.

I’d thought up all sorts of plot twists which involved other groups targeted by Hitler’s troops—Romas, communists, Jehovah’s Witnesses, political dissidents and homosexuals—and decided to see what my adopted hometown’s archives could tell me about how they were affected by the war. The documents I found relating to the treatment of homosexuals were the least known, and therefore most interesting, to me.

Before visiting the archives, I’d read several non-fiction books to better understand this turbulent time in European and Dutch history, and seen no mention of how Dutch men could be arrested, castrated and sent off to work camps in Germany based on the mere suspicion that they were homosexual. Or that lesbians were classified as ‘political dissidents’ in work camps.

That’s when I realized I’d found a ‘winner’ qua topic, one which hadn’t already been exhaustively explored in mainstream literature.

The sensitive nature of the themes discussed in this novel warranted that it be historically accurate, yet it was never my intention to write a historical fiction novel, but an art-infused mystery. When my ‘final draft’ clocked in at 110,000 words, I was afraid it was too long or would only appeal to historical fiction buffs, so I slashed many of the chapters which relied heavily on the obscure details I’d worked so hard to find.

The end result was shorter and less historical, but without all those enticing tidbits of information to fill in the characters’ backgrounds or help explain plot developments, the whole story fell flat. It was as if I’d ripped the soul out of my novel.

Little details make the difference
Despite my misgivings about the length, I added everything back in and even wrote three new chapters taking place in wartime Amsterdam to provide more depth and richness to the story, choosing to edit down the present day sections of the book to compensate. Man, am I glad I did! It’s the research that grabs reviewers’ attention, enhances their enjoyment of the story and characters, and seems to be what distinguishes this novel from others in the ‘amateur sleuth’ category.

My research has also paid off in other ways. I recently found out the Jewish Historical Museum in Amsterdam is adding The Lover’s Portrait to their library’s permanent collection because they are thrilled with their prominent role in the book. The Stedelijk Museum in Amsterdam has already added it to their library based on the merits of my research into the complexities surrounding the restitution of looted artwork. And a prominent local LGBT organization, Pink Point, is helping me promote the book here in the city because they believe the storyline to be unique.

Yes, I spent many long hours browsing through often useless documents, pamphlets, flyers and photographs in far-flung physical and digital archives. I didn’t have to. But without all of the little details adding texture, depth and layers of meaning, my book wouldn’t have been the same. And frankly, I enjoyed every second of it!

Fellow authors, do you conduct archival research in order to add texture to your fiction? Readers, do you expect fiction to be well-researched, or are you just as happy to step into a completely fictitious world?

*****

A big thanks to Jennifer Alderson. Check out her “Name the Character” contest for the opportunity to win an electronic copy of one of her books. Offer ends 21 February 2017.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

The Winner of The Black Madonna

Vanda has won a copy of The Black Madonna by Linda Kane. Congrats to Vanda!

Thanks to Linda Kane for the scoop on a horrific chapter in the history of the Catholic Church. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

The Massacre at Beziers

Mystery Thriller Week 2017 logoThe week of 12–18 February, I’m participating with dozens of crime fiction authors in Mystery Thriller Week (MTW). Click on the logo to the left to check out a full schedule of author interviews, guest posts, and Facebook events during this week. Here’s how the week looks for me:

Monday 13 Feb: I host author Linda Kane for Relevant History (below).
Tuesday 14 Feb: Catherine Dilts interviews me on her blog.
Tuesday 14 Feb: MTW hosts my guest post about child soldiers.
Thursday 16 Feb: I host a great chat on Facebook with Relevant History veterans Jeri Westerson and I.J. Parker, “Women Historical Mystery Authors Who Write Men Detectives.”
Friday 17 Feb: I host author Jennifer S. Alderson for Relevant History.
Saturday 18 Feb: Stephen Bentley interviews me on his blog.

Linda Kane author photoRelevant History welcomes Linda L. Kane, a school psychologist, and learning disability specialist with an MA in Education. She is the author of The Black Madonna, Witch Number is Which, Icelandia, Katterina Ballerina, Cowboy Jack and Buddy Save Santa, Clyde: Lost and Now Found, and Bottoms Up, A Daisy Murphy Mystery. She lives with her husband, three dogs, and six horses in California. To learn more about her and her books, visit her web site and blog, and follow her on Facebook and Twitter.

*****

The beginnings
The Cathars were a religious group that appeared in Europe in the eleventh century. The religion flourished in the Languedoc area, which is bordered by the Mediterranean Sea, the Pyrenees, and the rivers Gronne, Tarn, and Rhone and corresponds to the new French region of Occitanie. The Cathars believed in two principles: a good god creator, and his evil adversary (much like God and Satan of mainstream Christianity). They called themselves Christian. The Catholic Church called them Albigenses. Cathars regarded men and women as equals and had no doctrinal objection to contraception, euthanasia, or suicide.

The Cathar religion became so popular that many Catholics worried that it might replace Catholicism. In 1209, Pope Innocent III called a formal Crusade against the Cathars, appointing a series of military leaders to head his Holy Army. The first was the Abbot of Citeaux, Arnaud Amalric. The second was French nobleman Simon de Montfort.

The war against the Cathars continued for two generations. The first generation it was led by Raymond-Roger Trencavel, who was one of the leaders of the Languedoc. In the later phases, the Kings of France would take over as leaders of the Crusade, which thus became a Royal Crusade. Among the many victims who lost their lives were Peter II, King of Aragon, and Louis VIII, King of France.

The onslaught
A crusader army consisting of knights, professional soldiers, mercenary bands, and pilgrims assembled and departed from Lyon in 1209. Beziers, a stronghold of Catharism, was the first major town the crusaders encountered on their way to Carcassonne. Commanded by Papal legate Arnaud Amalric, the crusader army reached the outskirts of Beziers on 21 July. The Bishop of Beziers tried to avert bloodshed and to negotiate. He came back to Beziers with the message that the town would be spared if the heretics were handed over. The townsfolk—Catholics, Jews, some Waldensians, and of course, Cathars—decided not to comply.

On 22 July, the Crusaders were getting settled and still days away from starting the siege. A group of soldiers from the town tried to exit the gate and harass the mercenaries. A brawl ensued and soon the attackers found themselves outnumbered, and they retreated. The mercenaries took advantage, stormed the town’s wall and entered the city gate, all without orders. The Crusader knights, realizing the mercenaries had broken into the city, joined the battle and overwhelmed the garrison.

Some of the mercenaries admitted that there were Catholics mingled with the heretics. A knight said to the Abbot of Citeaux, “Sir, what shall we do, for we cannot distinguish between the faithful and the heretics.” The abbot, like the others, was afraid that many, in fear of death, would pretend to be Catholics, and after their departure, would return to their heresy. He replied, “Caedite eos. Novit enim Dominus qui sunt eius—Kill them all for the Lord knoweth them that are His.”

Approximately 20,000 men, women, and children in that town were slain. The clergy were spared. The Crusaders allowed the mercenaries to kill without restraint but stepped in when it came to all the money, gold, art, and books.

The mercenaries rampaged through the streets, killing and plundering, while those citizens who could run sought refuge in the churches—the cathedral, the churches of St. Mary Magdalene and St Jude. Yet the churches did not provide safety against the raging mob of invaders. The doors of the churches were broken open and all inside were slaughtered.

Then came the distribution of the city’s spoils. The Crusaders became enraged that the mercenaries had already taken much of the plunder. The knights took control of the situation, chased the mercenaries down from occupied houses, and took their booty away. In turn, the angry and disappointed mercenaries responded by burning down the town. In the engulfing fire, the plunder was lost, and the army left the city with nothing.

Aftermath
The Crusaders had achieved a quick and devastating victory. Horror and terror spread through the land. Many castles and towns submitted without resistance.

Carcassonne fell within a month, and Raymond-Roger Trencavel died in captivity later that year; his lands were given to de Montfort, who later died in battle. However, the Crusaders lost the support of the local Catholic population and thus became a hated occupying force. The French king soon entered the war and took control over the Languedoc (a deal struck between him and the Pope). The Inquisition then hunted down the remaining Cathars in Montségur, where three hundred men, women, and children were chained together and thrown into a pyre.

Three Cathars were supposed to have escaped in the confusion carrying the Ark of the Covenant.

*****

The Black Madonna book coverA big thanks to Linda Kane. She’ll give away copies of The Black Madonna in Kindle electronic format to up to five people who contribute a comment on my blog through Thursday. I’ll choose the winner from among those who comment by Thursday at 6 p.m. ET. Delivery is available worldwide.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address:

The Winner of A Minor Deception

Sandra Cody has won a copy of A Minor Deception by Nupur Tustin. Congrats to Sandra!

Thanks to Nupur for a peek inside a historical culture where music united the rich and the poor. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

**********

Did you like what you read? Learn about downloads, discounts, and special offers from Relevant History authors and Suzanne Adair. Subscribe to Suzanne’s free newsletter.

Enter your email address: