Regency England’s “Shampooing Surgeon”

Historical mystery author Libi Astaire describes how entrepreneur Sake Deen Mahomed took Regency England by storm with his exotic, Indian-ambiance vapor bathhouse.

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Libi Astaire author photoRelevant History welcomes back Libi Astaire, author of the award-winning Jewish Regency Mystery Series in which a wealthy widower, Mr. Ezra Melamed, turns sleuth to solve a series of crimes affecting Regency London’s Jewish community. In addition to her historical mystery series, Libi is the author of The Latke in the Library: Other Mystery Stories for Chanukah, a Chanukah-themed modern-day spoof of Agatha Christie mystery novels. To learn more about Libi and her books, visit her web site and follow her on Facebook.

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The words “Regency England” often conjure up an image of demure Austenesque young ladies dressed in muslin gowns, eyeing eligible young gentlemen across the dance floor. But the era had its share of colorful characters, too—and it was more diverse than people might suppose. My Jewish Regency Mystery series, for example, revolves around London’s thriving Jewish community. Another example can be found in the fourth volume of the series, The Vanisher Variations, where one of the characters, Sake Deen Mahomed, is from India.

Sake Deen MahomedSake Deen was a real person. His rise to fame, if not fortune, followed a pattern typical of many outsiders who wished to partake of the many pleasures that 19th-century England had to offer. In the early 1800s, he opened an authentic Indian “vapour bathhouse” in Brighton, a watering hole that had become fashionable thanks to the Prince Regent. The future King George IV was so enamored of these vapor baths that he had one installed at the opulent residence he was building, the Brighton Pavilion. With the Prince Regent as a patron, Sake Deen’s success was assured.

“A cure to many diseases”
Mahomed first arrived in England in the late 1700s. Orphaned when young, he learned to be a surgeon while serving in the East India Company’s army. There he found a patron in the British army officer Captain Godfrey Evan Baker; when Baker returned to England, Sake Deen went with him.

During a brief stay in Ireland, he fell in love with a young Irish woman named Jane Daley. Jane’s parents opposed the marriage. So did the Anglican Church; marriages between Protestants and non-Protestants were illegal. To satisfy the church, Mahomed, a Muslim, converted. The Daley family was harder to appease, so the young couple eloped.

Mahomed’s initial business venture was the Hindoostane Coffee House, the first Indian restaurant in England. The food was praised, but the restaurant wasn’t profitable. The Mahomeds therefore moved to Brighton, where they opened a commercial bathhouse.

Mahomed vapour bathhouseIn addition to offering steam baths fragranced with exotic oils from India, one of Mahomed’s specialties was giving his clients a “shampoo,” which in those days meant a massage. In typical Regency medical style, he boasted that his shampoos were “a cure to many diseases”—rheumatism, gout, and even lame legs, among other ailments. Part of the establishment’s décor was a display of discarded crutches; their former owners had given them to Sake Deen as a gift, after they were cured and no longer needed them.

The vapor bathhouse was a great success. Soon, the wealthy and influential were flocking to the seaside resort to visit “Dr. Brighton, the Shampooing Surgeon,” as Mahomed was called, to take one of his famous shampooing cures.

Jewel in the crown
Although he had converted to Christianity and settled in England, Mahomed took pride in Indian culture and his role in introducing it to the British. He was lucky in that interest in all things Indian was on the rise, thanks to the expansion of the British Empire. The Brighton Pavilion, whose final design was heavily influenced by Indian architecture, was perhaps the most striking example of the craze.

He was also lucky that he had a flair for business and marketing—a skill that many of his fellow Indians living in England lacked. Indian women often came to England as house servants; when they were dismissed without pay from their position, they had few skills and nowhere to go. The men were often lascars, Indian sailors, escaping from the hardships of serving under cruel masters and a life at sea. They too found it hard to adjust and quickly fell into poverty.

Mahomed, though, came from the educated class and so he had an advantage; although unlike the British upper class he had no qualms about promoting himself. He savvily made sure his bathhouse was exotic enough to suggest the East, while respectable enough to appeal to a British dowager duchess. That’s why Lady Lennox, the rich noblewoman in The Vanisher Variations who disappears while taking a vapor bath, could visit the bathhouse without raising eyebrows. While Sake Deen took care of the male visitors, his wife Jane oversaw the shampooing of the women.

But by the end of the 1830s, Mahomed’s star was fading. As the flamboyant Regency years transitioned into the staider Victorian era that was to follow, some objected to his overly enthusiastic marketing tactics. Others whispered that he had committed the gravest sin of all; his bathhouse was woefully outdated and boring.

When he passed away in 1851, having reached his ninth decade, few noticed. But for those interested in Regency England, Sake Deen Mahomed remains a prime example of the unexpected diversity that existed during this always entertaining era.

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The Vanisher Variations book coverA big thanks to Libi Astaire! She’ll give away a Kindle ebook copy of The Vanisher Variations to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery is available worldwide.

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Education of Girls and Women in Times Past

How were girls and women educated in Tudor and Regency England and Revolutionary America? I join Relevant History author guests Anna Castle and Libi Astaire on the Historical Fiction eBooks blog for this “back-to-school” report.

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The Winner of The Doppelganger’s Dance

Jody has won a copy of The Doppelganger’s Dance by Libi Astaire. Congrats to Jody!

Thanks to Libi Astaire for the story about the Great Synagogue in Georgian London. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

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The Night the Royal Dukes Visited the Synagogue

Libi Astaire author photoRelevant History welcomes Libi Astaire, author of the Ezra Melamed historical mystery series set in Regency England. The series has received accolades from the Jewish Book Council, and the first book, The Disappearing Dowry, received a Sydney Taylor Notable Book Award from the Association of Jewish Libraries. To find out more about the series, or to read an excerpt from the latest mystery, The Doppelganger’s Dance, check Libi’s web site and look for her on Facebook.

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When I was young, one of my favorite Broadway musicals was Bye Bye Birdie, the show that chronicles the excitement of a small Midwestern town when a rock and roll star comes to visit. What does rock and roll have to do with Regency England? Not much at first glance. But I did think of Bye Bye Birdie the first time I came across an account of a visit that set Regency London’s Jewish community all aflutter.

London's Great Synagogue by AckermanOn the night of Friday 14 April 1809, three of England’s Royal Dukes—the Dukes of Cumberland, Sussex and Cambridge—attended the Sabbath Evening Services at London’s Great Synagogue, which was the central place of worship for England’s Ashkenazic community. This wasn’t the first time that a member of the Royal Family had visited a London synagogue, but such an honor was a rare occurrence. The fact that there would be three of them—and at a time when the Emancipation of the Jews was being hotly discussed in drawing rooms and coffee houses throughout England—was enough to send the small community into a whirlwind of frenetic activity as they made their preparations to welcome these influential visitors.

A Royal Welcome
The first time around, Jews didn’t do so well in Britain. William the Conqueror invited Jewish merchants from the Continent to settle in England, since he needed someone to act as his financiers, but the Jews were expelled from the country in 1290 by King Edward I.

Although there was a small group of crypto-Jews from Spain and Portugal living in England during Shakespeare’s time (I wrote about these refugees from the Spanish Inquisition in my novel The Banished Heart), Jews weren’t allowed to live openly as Jews until the 1650s, when Oliver Cromwell famously decided not to decide if Jews should be allowed back into England or not. Thanks to that loophole, the second chapter of Anglo-Jewish history began.

Some of the Jews who arrived in the late 1600s and 1700s were descendants of Jews expelled from Spain in 1492. These wealthy Sephardic Jewish merchants (Sepharad is the Hebrew word for Spain) had extensive trade connections that made them welcome not only at Cromwell’s palace, but at the royal courts of Charles II and William III.

There was also a sizeable community of Ashkenazic Jews who came from countries such as Germany (Ashkenaz in Hebrew), Bohemia, Holland and even faraway Poland. Although there were some wealthy merchants among their ranks, the Ashkenazic community was mainly comprised of poor Jews escaping the religious persecution that was prevalent on the European Continent.

Not all Englishmen welcomed this influx of foreigners. Indeed, the newcomers faced barriers in just about every sphere. Foreign-born Jews, the majority of the community until the early 1800s, couldn’t own property or engage in foreign trade unless they could afford to pay special taxes. No Jew could become a Member of Parliament, attend an English university or become an officer in the army or navy. Jews couldn’t open a retail business within the area that comprised the ancient City of London. They also couldn’t vote—although that was a privilege denied to many Englishmen and all women. In fact, one reason why some Englishmen were so against Jewish Emancipation was because they feared it would lead to all Englishmen being allowed to vote. (They couldn’t imagine that women would ever demand and get that right.)

Still, England was a tolerant haven in comparison to Europe. And during the Georgian era (1714–1830) the Jews found they had friends in English society, including some in very high places.

A Loyal Response
The royal visit to the Great Synagogue was arranged by Abraham Goldsmid, a wealthy Jewish financier who was friends with several members of the Royal Family, including the Duke of Sussex (Prince Frederick Augustus) and the Duke of Cambridge (Prince Adolphus Frederick).

Although the members of the Great Synagogue had only two weeks to prepare, according to press reports they did admirably. A welcoming service comprised of poems and songs was hastily put together. England’s chief rabbi, Rabbi Solomon Hirschell, was garbed in an elegant white satin robe made especially for the occasion. The synagogue’s interior was also spruced up, thanks to the new crimson velvet curtains furnished by a rising star on the London financial scene, Nathaniel Rothschild.

Then the hour arrived—half past six—and it’s not hard to imagine the community’s excitement as the rumble of the approaching carriages grew louder. When those elegant carriages came to a halt, Jewish children dressed in their Sabbath finery were there to greet the visitors, strewing the path to the synagogue’s entrance with flowers. And when the royal entourage stepped inside the candle-lit sanctuary, they were greeted by a full choir, which sang:

Open wide the gates for the princely train
The Heav’n-blessed offspring of our King
Whilst our voices raise the emphatic strain
And God’s service devout we sing.

Satire of royal dukes visit by RowlandsonOf course, not everyone was pleased with this public recognition of the Jewish community. Thomas Rowlandson, one of the era’s most popular caricaturists, ridiculed the event in a satirical cartoon that very likely reflected the feelings of those against giving Jews (and Catholics) full political and civil rights.

However, the royal visit is considered one of the steps along the path to the Emancipation of England’s Jews later that century. True, it was only a symbolic gesture, but it’s often the symbolic social gesture that paves the way for political and legal change. It’s therefore no wonder that this royal visit was still being enthusiastically discussed by members of the Great Synagogue for many years afterward.

It’s also a matter of pride for the fictional members of the Great Synagogue who are at the heart of my Ezra Melamed Mystery Series. They too remember that great day when the three Royal Dukes came to visit—that is, when they’re not too busy trying to solve the latest “white cravat” crime that is causing an upheaval in their community.

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The Doppelganger's Dance book coverA big thanks to Libi Astaire. She’ll give away a trade paperback copy of The Doppelganger’s Dance to someone who contributes a comment on her post this week. I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Delivery is available in the U.S., Canada, and the U.K.

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